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My discussion will proceed in three parts. First, I shall explicate the implicit Westphalian presuppositions of Habermas’s public sphere theory and show that these have persisted in its major feminist, anti-racist and multicultural critiques. Second, I shall identify several distinct facets of transnationality that problematize both traditional public sphere theory and its critical counter-theorizations. Finally, I shall propose some strategies whereby public sphere theorists might begin to respond to these challenges. My overall aim is to repoliticize public sphere theory, which is currently in danger of being depoliticized.